The heart, viewed by Aristotle as a command centre, a central sensorium, perceives environmental changes surrounding the body, and accordingly moves to cause internal motions within the body to respond to those changes. Aristotle views the heart as the sense organ common to all peripheral sense organs and the master sense organ to which all sense organs lead.
Read MoreHeart-centered and brain-centered systems propose different concepts of power. The cardiocentric body politic presents authority as something other than control proffered from above, to which the subject is required to submit. Instead, the ruler is presented as a necessary center that nourishes and organizes the society’s very existence.
Read MoreIf we are interested in having a healthy heart, which is essential for a healthy life, in addition to learning about what harms the heart, numerous studies consistently show that there are many psychological-behavioural factors that strengthen the heart, which we can acquire and implement in our lives.
Read MoreThere is unequivocal evidence that cardiovascular health is both directly and indirectly linked to cognitive health. “The same lifestyle and environmental factors modulating cognitive function also modulate vascular function… The recommendations of neurobiologists to prevent cognitive decay by lifestyle and environmental intervention closely mirror those of cardiologists to prevent vascular disease progression.”
Read More“To the ancient Egyptians, the heart was the center of thought, emotion, and all other nervous functions – an organ of such importance thatn after death. it was thought necessary to salvation after death.”
Read MoreHarvey and Descartes viewed the world from two different paradigms, and the discovery of blood circulation and the role of the heart would fit differently in each paradigm.
Read MoreBringing a well-informed and multifaceted attention back to the core
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